TAK BISA MEMILIKI
Terasa sakit saat kita tau bahwa orang yang kita sayangi lebih menyayangi orang lain,
Tapi lebih menyakitkan lagi kalau kita tau bahwa orang yang kita sayangi menderita saat berada di samping kita,
Jadi lebih baik kita melihat dia bahagia walau bukan dengan kita,
Karena cinta akan bahagia, jika melihat orang yang kita sayangi dan kita cintai itu juga bahagia , meskipun dasar dari lubuk hati kita juga merasa tersakiti karenanya .
HATI Q........
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HATI Q........
My Love
CINTA ??
Apakah CINTA itu ??
CINTA itu 2 hati yang saling mengerti, saling menerima dan memberi, juga saling menasehati, punya tempat tempat sendiri di dalam hati untuk saling mengasihi dan menyayangi …
Namun…
Tak ku sangka tak ada kata CINTA di dalam hati, yang ada hanya kemaluan yang selalu ada di hati saat bersamaku, mencari “cinta sejati” sangat sulit seperti halnya mencari jarum dalam tumpukan jerami.. mungkin lebih baik kehilangan cinta sejati daripada kehilangan “sahabat sejat”i.. karena sahabat kan selalu lekat walau dia tak selalu dekat.. dan tak kan berkarat karena waktu yang lewat.. ku tak kan pernah melepasmu walau orang lain menginginkanmu.. tapi aku akan melepasmu jika itu maumu n untuk kebaikanmu.. mungkin kata kata ini yang bisa mewakili hati aku..
TUGAS B.INGGRIS
10MEANING OF LOVE
1.Love mercy is the kind of love that a loving, gentle, ready to sacrifice, and ready to protect. People who have a love mercy of this kind more
attention to their beloved ones compared to yourself. For him what matters is the happiness of his beloved though he had to suffer. He was very excuse the lack of boyfriend and girlfriend always forgive mistakes. Included in the love of mercy is the love between blood-borne persons, especially parents love their children, and vice versa. From that then in the Qur'an, a relative called al Arham, dzawi al Arham, namely
people who have a pure relationship of love, which comes from the mother's affection Garba, called the womb (from the mercy of the word.) Since the fetus a child has been overwhelmed by the psychological atmosphere of love in one room called the womb.
Furthermore, among those who have blood relations are encouraged to always silaturrahim, or silaturrahmi means connecting cords of affection. Husband and wife are bound by love and mercy as well mawaddah usually faithful to each other physically and spiritually-world hereafter.
attention to their beloved ones compared to yourself. For him what matters is the happiness of his beloved though he had to suffer. He was very excuse the lack of boyfriend and girlfriend always forgive mistakes. Included in the love of mercy is the love between blood-borne persons, especially parents love their children, and vice versa. From that then in the Qur'an, a relative called al Arham, dzawi al Arham, namely
people who have a pure relationship of love, which comes from the mother's affection Garba, called the womb (from the mercy of the word.) Since the fetus a child has been overwhelmed by the psychological atmosphere of love in one room called the womb.
Furthermore, among those who have blood relations are encouraged to always silaturrahim, or silaturrahmi means connecting cords of affection. Husband and wife are bound by love and mercy as well mawaddah usually faithful to each other physically and spiritually-world hereafter.
2. Love passionate mawaddah is the kind of love-passionate, burning and "nggemesi". People who have a love type mawaddah, the wish was always alone, reluctant to part and always wanted to quench the thirst of love. He wants to monopolize her love, and barely able to think other.
3. Love syaghaf. It is a very deep love, natural, original and intoxicating. People who develop type syaghaf love (qad syaghafaha Hubba) bias like a madman, forget self and barely aware of what is done. The Qur'an uses the term syaghaf when amazing but how loved Zulaikha, wife of the Egyptian authorities to the servant, Joseph.
4. Love mail, is the kind of love is burning for a while, so suck up all the attention to other things tend to be less attention.
Love this type of mail in the Qur'an is mentioned in the context of polygamy in which when you're falling in love with a young (an tamilu kulla al mail), tend to ignore the old.
Love this type of mail in the Qur'an is mentioned in the context of polygamy in which when you're falling in love with a young (an tamilu kulla al mail), tend to ignore the old.
5. Love shobwah, that love is blind, love can lead to behavior perverts without evasive. The Qur'an calls ni term as amazing but
how the Prophet Joseph pray for separated with Zulaiha that every day teasing (please put in jail only), because if not, over time Joseph was also slipping in inanity, illa wa `Anni kaidahunna tashrif ashbu ilaihinna account wa min al jahilin (Q/12: 33)
how the Prophet Joseph pray for separated with Zulaiha that every day teasing (please put in jail only), because if not, over time Joseph was also slipping in inanity, illa wa `Anni kaidahunna tashrif ashbu ilaihinna account wa min al jahilin (Q/12: 33)
6. Love ra'fah, namely a sense of deep love to beat the norms of truth, such as bad for kids so it does not have the heart to wake him for prayer, defending it even if wrong. The Qur'an calls this term
7. Love syauq (miss). Term is not from the Qur'an but from the traditions that interpret the Qur'an. In surat al `Ankabut paragraph 5 to say that anyone longing to meet Allah surely the time will come. Longing sentence was later revealed in the prayer from the Hadith narrated ma'tsur Ahmad; wa an nadzori as'aluka ladzzata wajhika wa ila ila as syauqa liqa'ika, I beg to feel the pleasure of looking at your face and the pleasure of longing to meet you. According to Ibn al Qayyim al Jawzi in the book Raudlat al Muhibbin wa Nuzhat al Musytaqin, Syauq (miss) is the odyssey heart to the lover (traveling al qalb ila al mahbub), and the raging fire of love in the hearts of the lovers, hurqat al mahabbah iltihab naruha qalb wa fi al muhibbi.
when reminded that do not love ra `Fah cause people to not enforce the law of God, in this case the punishment for adulterers (Q/24: 2).
8.L ove is a feeling that given by God on a pair of human beings to each other .... (Love each other, have each other, meet each other, mutual understanding etc.). Love itself can not be enforced at all, love can only brjalan to-2 if the parties do "each other" is ... love can not start if they are selfish. Because in touch, we would want a couple more attention and it can only be from understanding partner.
9 .Love kulfah. that is accompanied by feelings of love educating awareness to things that positive though difficult, such as parents who sent his son sweeping, cleaning the room itself, although there are helpers. This type of love is called when the Qur'an states that Allah does not burden a person except according to his ability, he yukallifullah nafsan illa wus `aha (Q / 2:286)
10. Love is to give love rather than chains. Love also can not be imposed and sometimes are not even coming on accidentally. Love beautiful but the pain he left behind sometimes lasts longer than love itself. Limits of love and hate are also very thin but with a love of the world that we live feel lighter.
LIVE MOTTO
Determine the motto of life
Motto of life has much more power than just words. Because usually the motto of life can be a representation of your life goals or things you want to accomplish in life. Motto of life can be words of encouragement like, today should be better than yesterday. Therefore, you must have a motto to live to be a motivation
..
Move little by little
Start working on little by little idea in your mind, do not make the idea was only limited discourse.
PRINCIPLES OF LIVE
First Principles
The Muslims in one country, even in the whole world should be a one ally, one block and one jama'ah. Allies are allies of faith and politics. Whatever form that separated and put aside this is a kufr and misguidance are very large. Allies and the block should have its own priest.
Leadership and unity of Islamic ummah is very important. The Prophet's companions has precede the selection of the caliph instead of burying the Prophet. In one occasion the Messenger of Allah said:
It should not be for three people located anywhere on this earth, except selecting one of them as leaders. (Musnad Imam Ahmad, Volume II, hal.177) *
Mu'min with other believers is like one body, if one member is ill, his body, then the other body part to feel sick. So the Prophet had warned his community.
Umar ibn Khattab once said, "There is no Islam without jama'ah, no jama'ah without Imamat, no Imamat without obedience, and no obedience without bai'at. Whoever comes out of jama'ah then he has been out of of Islam. "*
Second Principle
Under conditions of political power of Islam and the Muslims all over the world are experiencing the destruction and paralysis as now, it is an obligation for every Muslim to quickly appoint a priest who will lead the struggle, or to prepare for war, or do good preparation to choose one that will lead them. This is one of the most urgent problem to begin immediately.
And prepare to confront them whatever force you are able and of horses tethered to fight (which with the preparation that) you deter the enemies of Allah, your enemies and people other than those which you do not know. (Qs.al-Anfaal: 60)
In the fight for the truth (al-Islam) is required seriousness, human resources with adequate quantity and quality, facilities, infrastructure and organization of the neat. Sayyidina Ali ra once said, "Organized crime can megalahkan truths that are not organized." In order to organized struggle will require leadership, a leadership manhaj adhere to the Qur'an and as-Sunnah.
Truly Allah loves those who fight in His way in orderly rows as if they were structured like a building firm. (Qs.ash-Shaff: 4)
Third Principle
Accompany and joined the Islamic jama'ah and his priests is a huge obligation in Islam. This obligation does not directly provide an opportunity to back away from involvement with jama'ah and priests, except in circumstances where Islamic people do not have jama'ah and priests. So in such circumstances, Muslims should separate themselves from false associations and stick to the haq.
In a hadith narrated by Bukhari and Muslim and Abu Daud, from Hudhayfah al-Yamani, narrated as follows:
The people who asked the Prophet about the good, but I asked about crime, because I was afraid would be involved with it. I asked: "O Messenger of Allah, we are in the first period covered by the atmosphere of Ignorance and evil, then Allah brought this good to us, then what good it will exist after the crime?"
"There," replied the Prophet.
"Was it after the crime there will be good?" I asked again.
The Prophet replied, "That is a class of mankind who follow the Sunnah is not sunnahku, and follow the instructions rather than cue. Recognize them for yourselves, and forbid."
I asked again, "Then after goodness is still there more crime?"
The Prophet replied, "Still, that is the human penda'wah calling to the door of hell. Who receives the call them, they will cast into hell."
Then I asked the Messenger of Allah, "What should I do if I face such circumstances?"
Prophet replied, "Be ye steadfast stance with jama'ah Islamiah and imamahnya."
"What if there is no more jama'ah Islamiah and imamahnya?" I kept asking.
The Prophet replied, "Leave it all factions, though you'll bite the tree until you die in such circumstances."
The question now, whether we live in this world has lost jama'ah and priests, while the Messenger of Allah said:
There will always be among my ummah, a group that supports the truth, the ones who always oppose and back kemudharatan they will not give anything to them so that the Day of Judgement.
Imam Ali ra said, "There will be quiet this earth from a leader who stood up for God with hujjah-hujjahnya."
Fourth Principle
Islamic Ummah, is actually one jama'ah or one party, and forward the resignation jama'ah depends on science achievement, characteristics, and commitment to the Islamic ummah. Therefore all Muslims must be bound to the plan or program that has been prepared. And the plan or program was arranged in the spontaneity to be subject to strict rules, and should not be turned towards the achievement of objectives.
Characteristics of the Islamic Ummah and jama'ahnya is in accordance with paragraphs 36-43 letters ash-Shura. Characteristics of the Islamic ummah is to believe, bertawakkal, distanced himself from the sins of a small or large and heinous act, to control ourselves from anger, welcomed the call of God in all things, establish prayer, berinfaq in the way of Allah and fellow human beings to be fair. While the special features of jama'ah Islamiah is a shura and always oppose tyranny.
Cover
The defeat, backwardness, and oppression suffered by Muslims today because of the strife and divisions that befell Muslims today. The divisions and strife of Muslims today is not the problem lies in the necessity of cleansing the soul and heart, flexible and cautious attitude in the movement, about the need for sheltering attitude, or the need for the spirit of jihad. He is also not due to differences about the need for mastery of the entire field of struggle, nor is it due to differences in the need for an open atmosphere that guarantees the security of Islamic da'wah. Nor for the difference on issues that can provide services to the Muslims. But the source of all strife and divisions among us is because of different views on issues of principle in Islam that are (badihi). So many of the Muslims themselves who forget and ignore the principle (principal) in Islam.
The Muslims in one country, even in the whole world should be a one ally, one block and one jama'ah. Allies are allies of faith and politics. Whatever form that separated and put aside this is a kufr and misguidance are very large. Allies and the block should have its own priest.
Leadership and unity of Islamic ummah is very important. The Prophet's companions has precede the selection of the caliph instead of burying the Prophet. In one occasion the Messenger of Allah said:
It should not be for three people located anywhere on this earth, except selecting one of them as leaders. (Musnad Imam Ahmad, Volume II, hal.177) *
Mu'min with other believers is like one body, if one member is ill, his body, then the other body part to feel sick. So the Prophet had warned his community.
Umar ibn Khattab once said, "There is no Islam without jama'ah, no jama'ah without Imamat, no Imamat without obedience, and no obedience without bai'at. Whoever comes out of jama'ah then he has been out of of Islam. "*
Second Principle
Under conditions of political power of Islam and the Muslims all over the world are experiencing the destruction and paralysis as now, it is an obligation for every Muslim to quickly appoint a priest who will lead the struggle, or to prepare for war, or do good preparation to choose one that will lead them. This is one of the most urgent problem to begin immediately.
And prepare to confront them whatever force you are able and of horses tethered to fight (which with the preparation that) you deter the enemies of Allah, your enemies and people other than those which you do not know. (Qs.al-Anfaal: 60)
In the fight for the truth (al-Islam) is required seriousness, human resources with adequate quantity and quality, facilities, infrastructure and organization of the neat. Sayyidina Ali ra once said, "Organized crime can megalahkan truths that are not organized." In order to organized struggle will require leadership, a leadership manhaj adhere to the Qur'an and as-Sunnah.
Truly Allah loves those who fight in His way in orderly rows as if they were structured like a building firm. (Qs.ash-Shaff: 4)
Third Principle
Accompany and joined the Islamic jama'ah and his priests is a huge obligation in Islam. This obligation does not directly provide an opportunity to back away from involvement with jama'ah and priests, except in circumstances where Islamic people do not have jama'ah and priests. So in such circumstances, Muslims should separate themselves from false associations and stick to the haq.
In a hadith narrated by Bukhari and Muslim and Abu Daud, from Hudhayfah al-Yamani, narrated as follows:
The people who asked the Prophet about the good, but I asked about crime, because I was afraid would be involved with it. I asked: "O Messenger of Allah, we are in the first period covered by the atmosphere of Ignorance and evil, then Allah brought this good to us, then what good it will exist after the crime?"
"There," replied the Prophet.
"Was it after the crime there will be good?" I asked again.
The Prophet replied, "That is a class of mankind who follow the Sunnah is not sunnahku, and follow the instructions rather than cue. Recognize them for yourselves, and forbid."
I asked again, "Then after goodness is still there more crime?"
The Prophet replied, "Still, that is the human penda'wah calling to the door of hell. Who receives the call them, they will cast into hell."
Then I asked the Messenger of Allah, "What should I do if I face such circumstances?"
Prophet replied, "Be ye steadfast stance with jama'ah Islamiah and imamahnya."
"What if there is no more jama'ah Islamiah and imamahnya?" I kept asking.
The Prophet replied, "Leave it all factions, though you'll bite the tree until you die in such circumstances."
The question now, whether we live in this world has lost jama'ah and priests, while the Messenger of Allah said:
There will always be among my ummah, a group that supports the truth, the ones who always oppose and back kemudharatan they will not give anything to them so that the Day of Judgement.
Imam Ali ra said, "There will be quiet this earth from a leader who stood up for God with hujjah-hujjahnya."
Fourth Principle
Islamic Ummah, is actually one jama'ah or one party, and forward the resignation jama'ah depends on science achievement, characteristics, and commitment to the Islamic ummah. Therefore all Muslims must be bound to the plan or program that has been prepared. And the plan or program was arranged in the spontaneity to be subject to strict rules, and should not be turned towards the achievement of objectives.
Characteristics of the Islamic Ummah and jama'ahnya is in accordance with paragraphs 36-43 letters ash-Shura. Characteristics of the Islamic ummah is to believe, bertawakkal, distanced himself from the sins of a small or large and heinous act, to control ourselves from anger, welcomed the call of God in all things, establish prayer, berinfaq in the way of Allah and fellow human beings to be fair. While the special features of jama'ah Islamiah is a shura and always oppose tyranny.
Cover
The defeat, backwardness, and oppression suffered by Muslims today because of the strife and divisions that befell Muslims today. The divisions and strife of Muslims today is not the problem lies in the necessity of cleansing the soul and heart, flexible and cautious attitude in the movement, about the need for sheltering attitude, or the need for the spirit of jihad. He is also not due to differences about the need for mastery of the entire field of struggle, nor is it due to differences in the need for an open atmosphere that guarantees the security of Islamic da'wah. Nor for the difference on issues that can provide services to the Muslims. But the source of all strife and divisions among us is because of different views on issues of principle in Islam that are (badihi). So many of the Muslims themselves who forget and ignore the principle (principal) in Islam.
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